What is celebration of the lords passion

The liturgy starts with the priests and deacons going to the altar in silence and prostrating themselves for a few moments in silent prayer, then an introductory prayer is prayed. In part one, the Liturgy of the Word, we hear the most famous of the Suffering Servant passages from Isaiah , a pre-figurement of Christ on Good Friday. Psalm 30 is the Responsorial Psalm "Father, I put my life in your hands. The Gospel Reading is the Passion of St. The General Intercessions conclude the Liturgy of the Word.

The ten intercessions cover these areas: For the Church For the Pope For the clergy and laity of the Church For those preparing for baptism For the unity of Christians For the Jewish people For those who do not believe in Christ For those who do not believe in God For all in public office For those in special need For more information about these intercessions please see Prayers for the Prisoners from the Catholic Culture Library.

Part two is the Veneration of the Cross. A cross, either veiled or unveiled, is processed through the Church, and then venerated by the congregation. We joyfully venerate and kiss the wooden cross "on which hung the Savior of the world.

The altar is covered with a cloth and the ciboriums containing the Blessed Sacrament are brought to the altar from the place of reposition. Activities This is a day of mourning. We should try to take time off from work and school to participate in the devotions and liturgy of the day as much as possible. The Roman Missal gives specific directions as to the music used during the adoration.

The antiphons We adore your Cross, O Lord , the reproaches, the hymns Faithful Cross , or other suitable songs are sung. Totally new is the indication: "In accordance with local circumstances or popular traditions and if it is pastorally appropriate, the Stabat Mater may be sung, as found in the Graduale Romanum , or another suitable chant in memory of the compassion of the Blessed Virgin Mary" GF, no. The cross is then carried by the deacon or other suitable minister to its place at the altar.

Lighted candles are then placed around or on the top of the altar or near the cross see GF, no. The rubric is specific that either the deacon or priest bringing the Blessed Sacrament to the altar puts on a humeral veil. Rather than indicate there is no procession, the rubric says the deacon or priest brings the Blessed Sacrament back from the place of reposition "by a shorter route. The rubric for the priest has been shortened, indicating that "the Priest goes to the altar and genuflects" GF, no.

The priest communicates after Behold the Lamb of God. There is a new rubric that notes the priest is to say privately, May the Body of Christ keep me safe for eternal life GF, no. Mention is made that Psalm 22 21 may be sung during the distribution of communion or another appropriate chant see GF, no. After Communion either the deacon or another suitable minister takes the ciborium to a place prepared outside the church, or, if circumstances require, may place it in the tabernacle see GF, no.

The priest then says Let us pray and, "after a period of sacred silence, if circumstances so suggest, has been observed, he says the Prayer after Communion" GF, no.

The Roman Missal in this instance emphasizes the period of silence after Let us pray. Before the Prayer Over the People the priest, if there is no deacon, may say the invitation: Bow down for the blessing GF, no. The previous rubric mentioned only that all depart in silence. The new rubric notes "after genuflecting to the Cross," all depart in silence GF, no.

Behold the wood of the Cross, on which hung the salvation of the world. Come, let us adore. Then the Priest uncovers the right arm of the Cross and again, raising up the Cross, begins, Behold the wood of the Cross and everything takes place as above.

Finally, he uncovers the Cross entirely and, raising it up, he begins the invitation Behold the wood of the Cross a third time and everything takes place like the first time. The Priest or the Deacon accompanied by ministers, or another suitable minister, goes to the door of the church, where he receives the unveiled Cross, and the ministers take lighted candles; then the procession sets off through the church to the sanctuary.

Near the door, in the middle of the church and before the entrance of the sanctuary, the one who carries the Cross elevates it, singing , Behold the wood of the Cross , to which all respond, Come, let us adore.

After each response all kneel and for a brief moment adore in silence, as above. The Adoration of the Holy Cross Then, accompanied by two ministers with lighted candles, the Priest or the Deacon carries the Cross to the entrance of the sanctuary or to another suitable place and there puts it down or hands it over to the ministers to hold.

Candles are placed on the right and left sides of the Cross. For the Adoration of the Cross, first the Priest Celebrant alone approaches, with the chasuble and his shoes removed, if appropriate. Then the clergy, the lay ministers, and the faithful approach, moving as if in procession, and showing reverence to the Cross by a simple genuflection or by some other sign appropriate to the usage of the region, for example, by kissing the Cross.

Only one Cross should be offered for adoration. If, because of the large number of people, it is not possible for all to approach individually, the Priest, after some of the clergy and faithful have adored, takes the Cross and, standing in the middle before the altar, invites the people in a few words to adore the Holy Cross and afterwards holds the Cross elevated higher for a brief time, for the faithful to adore it in silence.

While the adoration of the Holy Cross is taking place, the antiphon Crucem tuam adoramus We adore your Cross, O Lord , the Reproaches, the hymn Crux fidelis Faithful Cross or other suitable chants are sung, during which all who have already adored the Cross remain seated.

We adore your Cross, O Lord, we praise and glorify your holy Resurrection, for behold, because of the wood of a tree joy has come to the whole world. Ps 67 66 : 2 May God have mercy on us and bless us; may he let his face shed its light upon us and have mercy on us.

And the antiphon is repeated: We adore your Cross, O Lord, we praise and glorify your holy Resurrection, for behold, because of the wood of a tree joy has come to the whole world.

Some of the verses may also be sung by two cantors. I 1 and 2 My people, what have I done to you? Or how have I grieved you? Answer me! II Cantors: I scourged Egypt for your sake with its firstborn sons, and you scourged me and handed me over. Cantors: I led you out from Egypt as Pharoah lay sunk in the Red Sea, and you handed me over to the chief priests.

Cantors: I opened up the sea before you, and you opened my side with a lance. Cantors: I fed you with manna in the desert, and on me you rained blows and lashes. Cantors: I gave you saving water from the rock to drink, and for drink you gave me gall and vinegar.

Cantors: I struck down for you the kings of the Canaanites, and you struck my head with a reed. Cantors: I put in your hand a royal scepter, and you put on my head a crown of thorns.

Cantors: I exalted you with great power, and you hung me on the scaffold of the Cross. Never was there such a scion, Never leaf or flower so rare. Sweet the timber, sweet the iron, Sweet the burden that they bear! Cantors: Sing, my tongue, in exultation Of our banner and device! Make a solemn proclamation Of a triumph and its price: How the Savior of creation Conquered by his sacrifice!

All: Faithful Cross the Saints rely on, Noble tree beyond compare! Cantors: For, when Adam first offended, Eating that forbidden fruit, Not all hopes of glory ended With the serpent at the root: Broken nature would be mended By a second tree and shoot. All: Sweet the timber, sweet the iron, Sweet the burden that they bear! Cantors: Hear a tiny baby crying, Founder of the seas and strands; See his virgin Mother tying Cloth around his feet and hands; Find him in a manger lying Tightly wrapped in swaddling-bands!

Cantors: So he came, the long-expected, Not in glory, not to reign; Only born to be rejected, Choosing hunger, toil and pain, Till the scaffold was erected And the Paschal Lamb was slain. Cantors: No disgrace was too abhorrent: Nailed and mocked and parched he died; Blood and water, double warrant, Issue from his wounded side, Washing in a mighty torrent Earth and stars and oceantide. Cantors: Lofty timber, smooth your roughness, Flex your boughs for blossoming; Let your fibers lose their toughness, Gently let your tendrils cling; Lay aside your native gruffness, Clasp the body of your King!

The following conclusion is never to be omitted: All: Wisdom, power, and adoration To the blessed Trinity For redemption and salvation Through the Paschal Mystery, Now, in every generation, And for all eternity.

In accordance with local circumstances or popular traditions and if it is pastorally appropriate, the Stabat Mater may be sung, as found in the Graduale Romanum , or another suitable chant in memory of the compassion of the Blessed Virgin Mary. When the adoration has been concluded, the Cross is carried by the Deacon or a minister to its place at the altar. Lighted candles are placed around or on the altar or near the Cross.

A cloth is spread on the altar, and a corporal and the Missal put in place. Meanwhile the Deacon or, if there is no Deacon, the Priest himself, putting on a humeral veil, brings the Blessed Sacrament back from the place of repose to the altar by a shorter route, while all stand in silence. Two ministers with lighted candles accompany the Blessed Sacrament and place their candlesticks around or upon the altar.

When the Deacon, if a Deacon is present, has placed the Blessed Sacrament upon the altar and uncovered the ciborium, the Priest goes to the altar and genuflects. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

With hands extended, the Priest continues alone: Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ. He joins his hands. The people conclude the prayer, acclaiming: For the kingdom, the power and the glory are yours now and for ever. Then the Priest, with hands joined, says quietly: May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

The Priest then genuflects, takes a particle, and, holding it slightly raised over the ciborium, while facing the people, says aloud: Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb. And together with the people he adds once: Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.

And facing the altar, he reverently consumes the Body of Christ, saying quietly: May the Body of Christ keep me safe for eternal life. He then proceeds to distribute Communion to the faithful. During Communion, Psalm 22 21 or another appropriate chant may be sung.

When the distribution of Communion has been completed, the ciborium is taken by the Deacon or another suitable minister to a place prepared outside the church or, if circumstances so require, it is placed in the tabernacle.

Then the Priest says: Let us pray, and, after a period of sacred silence, if circumstances so suggest, has been observed, he says the Prayer after Communion. Almighty ever-living God, who have restored us to life by the blessed Death and Resurrection of your Christ, preserve in us the work of your mercy, that, partaking of this mystery, we may have a life unceasingly devoted to you.

For the dismissal the Deacon or, if there is no Deacon, the Priest himself, man say the invitation: Bow down for the blessing. Then the Priest, standing facing the people and extending his hands over them says the Prayer over the People: May abundant blessing, O Lord, we pray, descend upon your people, who have honored the Death of your Son in the hope of their resurrection: may pardon come, comfort be given, holy faith increase, and everlasting redemption be made secure. And all, after genuflecting to the Cross, depart in silence.